Tag Archives: Religion

Religion or Relationship?

Jesus came to make the heart of God visible, knowable, and experiential to all humanity. If you want to know what God thinks or how he feels, just explore Jesus. He is the heart of God turned inside-out.  Jesus explains or exegetes the Father according to John 1:18. Absent from the Gospel narratives, which clearly portray Jesus, is any attempt to start a new religion. That’s not why Jesus came. His was not a new spiritual movement, but rather a fleshed-out example of what genuine relationship with God looked like.

Religion has a way of sucking the life out of relationship. The Old Testament is rife with relationship gone bad resulting in religion. Relationship is the practical outworking of being connected to heart-to-heart with Jesus. Relationship requires a 100% buy in with spirit, soul, and body. It requires all. On the other hand, religion is a cheap imitation filled with rituals, rules, and rote behaviors. All it requires is going through the motions. It is a “form of godliness, but denies the power of God.”

Religion is relationship without any heart. It is a check-list of do’s and don’ts, a psuedo belief that a human being can somehow be good enough, gain enough merit, or somehow deserve God’s love. The very thing most people are trying to earn, God has freely given to us in Jesus Christ. The cost of religion never satisfies the hunger of the human heart. It promises what it cannot provide and promotes what it does not possess.

Relationship reveals God’s heart little-by-little, moment-by-moment. It is far more than a glorious destination; it is an eternal journey into the heart of God’s infinite love. We tend to fall into religion, almost by default, but relationship is a passionate pusuit that results from a continual choice.

Religion or relationship? It depends on what you really want.

Crisis: Religion or Relationship

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The Crisis Issue (Part 2)

When it comes to religion or relationship, what is the crisis issue? The crisis is a connection issue—how will you or I connect with Jesus Christ. The options are religion (an artificial connection system) or relationship (a heart-to-heart connection). The difference between these two options would seem obvious, but it is sometimes indistinguishable except in the tiniest of details. Details really do matter!

Let me illustrate. Perhaps you are familiar with the television series American Pickers. It chronicles the exploits and adventures of two antique and collectible buyers (or pickers) named Mike Wolfe and Frank Fritz. They travel America searching for treasures by calling on people who collect, hoard, or have inherited overwhelming collections of apparent junk.

Several month ago, I was watching as Mike and Frank where climbing through one of the outbuildings of an elderly couple. Suddenly they stopped dead in their tracks as they uncovered an extremely rare 1935 Auburn Phaeton convertible partially visible from under a stack of junk. The old man had gotten the automobile from his uncle decades earlier and had parked it in his shed to protect it. Over time, it became covered with other collectible trash and treasure. The car still had its original paint and leather interior. It was the mythical barn find—a treasure of great value that had been sitting hidden for almost seventy years.

Mike and Frank were foaming at the mouth and immediately asked the old man to name his price. He obviously knew what he had and replied that the car was worth at least $80,000. In fact, he and his wife were counting on the car’s value to help support them in their old age.

So Mike and Frank called a friend who was an expert in vintage cars to get a second option. The expert asked them to check the size of the engine because the size of the engine would determine the price of the car. It seems that only a few Phaetons (the ones worth $80-$110,000) had a bigger engine. Sadly, the old man’s car had the smaller engine and was worth only $20-$30,000. The value difference was the detail—a detail the old man had apparently missed. All the 1937 Phaetons looked alike on the outside, but the difference was in the detail of engine size.

Like the Phaetons, religion and relationship often appear indistinguishable but the difference is in the details. The treasure of relationship is often buried beneath the trash of religion.

Here are a few details that will help us distinguish between religion and relationship:

  • Religion is the counterfeit connection of hell. Relationship is the heart cry of humanity for connection with God.
  • Religion was created by humanity to measure his/her pursuit of God. God pursued humanity so that he might connect with us through relationship.
  • Religion requires rules, rituals, false measurements, and perfection that results in frustration, rejection, and shame. Relationship requires simple surrender, but results in ultimate satisfaction that leads to self-less service and sacrifice.
  • Religion deadens relationship, but genuine relationship destroys religion.
  • Religion crucified Jesus Christ, but relationship held him on that cross until our sin debt was completely paid.

You see the details really do matter! The time has come for each of us to dig deeper into what we believe and why we believe it. The time has come to throw out the trash of religion and uncover the treasure of relationship. The time has come to pay attention to the details of how we connect with Jesus.

Crisis: Religion or Relationship (Part 1)

 

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Crisis (Part 1)

Fasting is tough. I am eighteen days into a 40 day fast from religion, as are many of the members of Eagle’s Wing Church where I pastor. We are driven by a desperate hunger and a passionate desire to experience a genuine relationship with God. Our desire is to know God rather than the facts or things that point us to God. We want to personally experience God and his love rather than live off the past experiences others.

Perhaps you’re wondering—why a fast from religion? Isn’t religion a good thing? Isn’t religion all about God?

Let me define religion. Religion is a system that must be practiced so that perfection can be reached. On the other hand, relationship is a heart-to-heart connection with a real person. You can’t have a relationship with a system. Relationship requires two people (not a person working a system). Jesus came to pay the price of sin so he might restore our ability to walk in communion with God—to have a personal relationship with him. Relationship is pursued,  while religion is practiced. And in this case practice will never make us perfect.

Our hearts yearn for relationship. We are born with a hunger to be loved and to give love in return. God created us that way. And he created a deep craving within all of us that can only be satisfied by a genuine relationship with him. God is relational. It is a part of his nature. Relationship starts in the heart of God.

Humanity created religion because we like systems where we can achieve things on our own. For some reason, we want to do it our way, rather than God’s way. Religion demands a pseudo perfection that is somehow achieved through rigorous practice and good works. The problem with that is we can’t rise to the measure of perfection God requires. Otherwise the death of Christ on the cross was a tragic waste.

The modern Christian church is in crisis. Most preach salvation by grace but then we turn around and try our hardest to achieve God’s favor, love, and blessings through works and activities. That’s religion, not relationship. Most believers attempt to connect with God through religion—through the system. But the only way we can make this heart-to-heart connection is through relationship.

For the next several weeks I want to share the subtle deception of religion and the satisfying depth of relationship through this blog. I encourage you to join us in a forty day fast from religion. If you will commit—God will bless you and set you free from religion’s crushing coils.

How do you start? Simply ask the Holy Spirit to show you anything in your spiritual life that is smacks or smells of religion. That may be a belief, a doctrine, a cherished idea or practice. It could be anything. As the Holy Spirit exposes those hidden things, confess them and move on. Invite the Holy Spirit to examine all your beliefs, doctrines, practices, and way of thinking. Don’t be afraid to invite him in to those things—he should be at home in all of them or that belief is not from God. That’s it!

You may be thinking there’s got to be more to it than this. What are the rules? If you need more rules than I’ve shared, you can start right there with that thought—it’s riddled with religion!

Am I a Christian Zombie????

Am I a Christian zombie? Now that’s an interesting question you might be thinking. Freeze the first picture that went through your mind. Everyone knows what a zombie is. In our culture they have become folk heroes, video game celebrities, and movie icons. It might even be chic, bad, hot, rad, or cool (depending on the generational language you speak) to be a zombie.

Just to make sure we’re all on the same page let’s get a working definition for a zombie. It’s a dead body that appears alive. I could give a more graphic description of one but this will suffice. We use the term “zombie” as a slang term to denote someone who is just one click on the life meter above a corpse. All of us have had days when we’ve wandered around in a funk or fog wondering what the heck am I doing? I’m breathing air, occupying space, but getting nothing done. You know what I mean—it’s a dead man (or woman—zombies are no respecter of persons) walking.

It’s very easy to go through the motions in our relationship with God. If we are honest, all of us have done this at one time or another. You may have been weary and exhausted, or caught in sin, or hurt by someone you trusted, and then, all of a sudden, you wake up two weeks later and find yourself mindlessly coasting—you spiritual gear knocked into neutral. That’s what I mean by a Christian zombie—going through motions but making absolutely no difference in anyone’s life including yours.

I’m not talking about being a Pharisee—a hypocrite. They belong to another class of zombies for which I do not have the time, energy, desire, or word space to describe. I am talking to regular people who love Jesus, follow Jesus, but without knowing it, are aimlessly wandering around in right field in the high grass near the bleachers desperately trying to find Jesus.

Right now might be a good time to test yourself and see where you register on the zombie meter. Today is a good day for a self-evaluation—a good time to check your spiritual oil.

  1. Am I existing but not living abundantly? In other words, am I just here getting by. Jesus said in John 10:10 that He came that we might have life, and might have it abundantly. That means a life of superabundance, excessively good, over and above and life over the top. Am I living an abundant life?
  2. Am I modeling a powerless life?  Is it a life marked by religious piety—a mindless list of do’s and don’ts. A life externally shaped to look one way, but on the inside a life totally empty—a Hollywood movie set façade of powerless power. Do I hold a form of godliness, yet I have denied its power (2 Timothy 3:5a)? Am I living a powerful life?
  3. Does my daily walk require faith? Am I walking naturally or supernaturally? If the Holy Spirit decided to step out could I survive without Him? Perhaps I am walking without him—walking without any faith whatsoever? A faithless walk is a natural walk and does not require God to get by. Am I living a faith-filled life?
  4. Does my outward reputation match my inward devotion? Is there any passion or do I have it all—job, family, the right church, membership in the right organizations…? Do I look good on the outside but feel dead on the inside? Am I living a passionate life?

To sum it all up in one simple question: If Jesus had preached the gospel I’m living right now, would they have crucified him?

Reclaiming Biblical Healing (Part 11)

Time often causes our memory to fade. And over time, the memory of the church began to fade when it came to ministry of healing. There were several theological events that changed the way the church viewed healing. Gradually she moved away from the mindset and pattern of Jesus and the early church. None of these theologians were heretics—they were human. They were seeking God, defending their faith, and pushing systems of belief with new ideas. Often their disciples took their teaching too far.

Augustine was the Bishop of Hippo and a champion against the heresies of his day. He was a proponent of the sovereignty of God—at the expense of man’s responsibility. Prior to him, the church had held a “warfare worldview”—meaning the forces of evil were at war against Christ and his church. This warfare caused sickness, bondage, and death and could only be overcome by the power of the Holy Spirit. Augustine’s pursuit of God’s sovereignty moved the church over time into a “blueprint worldview”—an understanding that everything in life happens due to the predetermined will of God. His disciples pushed this idea to new heights.

Augustine was skeptical of healing for most of his ministry, but in the later years of his life he experienced one which changed his view. Sadly this change of heart came long after his writings were dispersed throughout the church. Over the next few centuries the church stopped believing that sickness was from the devil and started believing that God brought sickness for personal sanctification. In other words, sickness comes from God and suffering makes us more like Jesus.

Around 400 AD, Jerome translated the Old and New Testament from their original languages into Latin. The Vulgate (his translation) became the most important and only recognized translation of the Bible for a thousand years. His translation of sozo in James 5:14-15 from Greek to Latin became “saved” rather than “healed.” Over time, the church stopped using these verses to pray for the physically ill and started using them to pray and anoint people who were dying. It eventually became the foundational verse for the Last Rites or Extreme Unction, a Roman Catholic sacrament given to one who was dying and not expected to recover.

For centuries, the philosophical view of the church was similar to that of Aristotle. Although a pagan, he had taught that there is both a spiritual realm and a physical realm (which is very similar to the biblical view). The physical realm mirrored the spiritual, yet both were real. His disciple Plato believed only in the physical. If it could not be reasoned or tested, it did not exist. Thomas Aquinas burst on the scene in the middle ages as a church scholar and thinker. His writings pushed the church to a place where reason was emphasized more than revelation. The value of what could be tested and seen became more important than the miraculous. The age of reason pushed this even farther with the belief that miracles no longer happened, or if they did, the ones doing them must be far more holy than the average Christian. In other words,  miracles were rare and those who performed them were super-saints.

The sovereignty of God is biblical, but our choices carry responsibility. Reason is important, but the supernatural is also just as real. Sozo does mean “saved”, but it also means “delivered” and “healed.” But these events and their meaning when separated by time, ignorance, and unbelief helped bury healing and over time—beliefs changed.

 

(Next week we will look at several other things that took place in church history that hastened this change of belief.)

Escape from the Box Life (Part 4)

Religion is a deadly and deceptive box. It promises everything but provides nothing It promises that if we know enough about God it is the same as knowing God. I believed this lie for a long, long time. Please allow me to share a personal testimony from my own experience of just how deadly religion is.

In 1998, I had just gone on staff at a large church. I was in my second year of pursuing a Masters of Divinity degree, having completed a Bachelor’s Degree in Pastoral Theology at a well-respected Bible college. I was forty-two years old and had been a believer for thirty-two years. I had been saved as a child of eight in a little Methodist church near my home. I had grown up in church, baptized as a believer in a neighbor’s lake, and re-baptized when my family joined the local Baptist church (in those days if you joined from a different denomination they re-baptized you to make sure it was done correctly—that’s religion at its finest!).

I was involved in Sunday School, a youth group, mission trips, retreats, conferences, and evangelistic outreaches. We went to church every time the doors were open. Later as an adult, I sensed God’s calling and eventually at the age of thirty entered the gospel ministry. I was licensed and ordained to preach by the Baptist church.

Over time, the doors opened for me to get some theological training. I studied systematic theology, Greek, Hebrew, church history, hermeneutics, and homiletics. I read the early church fathers like Irenaeus, Athanaius, Chrysotom, and Augustine.  I studied the reformers like Calvin, Luther, and Zwingli. I dug into the writings of Wesley, Whitefield, and the sermons of Spurgeon I was constantly reading books written by conservative writers and scholars.

I had memorized verses from the Bible and read it through several times. I had outlined many of the biblical books and had a folder bulging at the seams with exegetical sermons and lesson series developed over long hours of intense Bible study. I had done countless word studies tracing biblical words and concepts back into their original languages for their meaning.  I knew all kinds of biblical facts, figures, and dates. I had a head full of knowledge.

Through my years of study, I had become an arrogant, biblical conservative with a cessationist theology. I could and would argue my prideful position and belief system at the drop of a hat. My theology could explain what God could and would do and what he could or would not do. It was a neatly package system I had developed.

I thought I knew all kind of things about God, but I realized I didn’t really know God. I was a dry as a mouthful of desert dust. I was spiritually empty—hungry and thirsty for something (really it was someone) I could not find no matter how hard I worked or how much I did. I was saturated in religion with a head full of knowledge, but an empty heart.

I knew a lot about God, but I began to wonder if I really knew God. Religion, at this point, just pushed me to do more—to be better. But I began to question everything—except my salvation because I knew at eight years of age I had experienced the saving grace of Jesus Christ. So I began to cry out to God in desperation for more than I was finding in my tiny religious box.

One Sunday night as we (the pastors) were praying for the sick and for those who had needs, I heard the Holy Spirit speak in my spirit. He said very clearly, “You have a spirit of religion, but I want to give you a relationship with me. If you will surrender, I will lead you out of religion and into the freedom of relationship in the Father’s heart.” Here I was, a pastor, praying over people to be healed and I was sicker than they were.

That night I confessed it to my pastor and the staff, and one of them prayed for me. As he prayed, God opened the lid on my religious box and lifted me out and he has been leading me on a relational journey for the past fifteen years.  He set me free. He has blown my safe little theological box of religion into bits. God has shown me over and over how narrow-minded and ignorant I was about his limitless character and nature. He is constantly expanding my belief system and purging my mind and heart of the garbage, lies, misinterpretations, bad theology, lack of faith, and unbelief I was drowning it. The more I learn about God—the more I realize how little I really know.

The more of God I taste, the more of God I want. He has given me an insatiable appetite for his presence and power. I want God—nothing more and nothing less. I want all God has for me—nothing more and nothing less. God is far bigger than I ever imagined and getting bigger each day.

Religion provided me with a system to construct a tiny god of my own making, who could only do what I believed he could do. Relationship has given me an ongoing experience with the living God who loves me for who he created me to be. I no longer have to fit into a religious system—to look like that system demands—to preach and teach what that particular system deems acceptable—to act like that system dictates—to strive and strive and hope what I do or say is good enough. No, Jesus made it good enough at the cross and in faith I am walking that out.

I no longer fit in a religious box and the box does not fit me—not because I’m a rebel or a non-conformist. No, I don’t fit in the box because God did not create me for a box life.

…And neither were you!

Escape from the Box Life (Part 3)

Revelation destroys the box of religion. God’s original plan was and still is a revelation of both a corporate and personal relationship. God’s desire was to build a people for himself one person at a time. God has revealed himself through the revelation of the Scripture. Genesis 1:1 opens with this mind-blowing revelation—“In the beginning, God. . . .” There is no explanation of God, just a revelation of God. He is! He exists! How? He is pre-existent—meaning he was here before time, or space or the world began. We can only know this by a revelation from God because religion has no credible eye witness avaible.

Revelation is God’s communication of truth to man so that we can be properly related to God. Religion, on the other hand, is man’s attempt to invent a god in our own image. Revelation is God declaring to us exactly who he is, but religion is us telling God who we are and who we want him to be.

Religion is a box, and a box by its very nature is limited. God’s revelation is limitless, meaning it will not fit in the nice neat confines of any box. Since the beginning when man and woman were created, God has not ceased to reveal his desire for relationship with each of us. He created them in his image and likeness so they might respond to his love and express the same kind of love back to him. You were created in the same image and likeness. He is not interested in how much you can do for him, but rather how much he can do for, in, and through you—if you will allow him.

That’s why God sent his Son Jesus. Jesus is the revelation of who God is, how he thinks, how he acts, and what he looks like in flesh and blood. Jesus came to destroy all the hideous caricatures religion had painted and labeled as God. With his coming, he gave us an accurate representation of God to worship and love.

But, this revelation must be received through faith by grace. Revelation tells us that “without faith it is impossible to please Him (God), for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him” (Hebrews 11:6). Just knowing about God is not enough we must know—must intimately experience—must purposely seek after him.

Religion is built on rituals and rules, but relationship is birthed in an experience with God. Once you experience God’s touch your tiny religious box will no longer be able to hold you. It will disintegrate—blown to bits by the power of God.