If the words that have been wasted on debating what the will of God is and is not were collected and stored, the warehouse space needed would force all of us off this planet. This is especially true in the area of healing. Is it God will? If it’s God’s will? What is God’s will? The answer to those questions and a thousand more just like them is…Jesus! Jesus is perfect theology. If you want to see what God looks like or thinks like in high definition—3-D—just look at Jesus. Jesus is, was, and will forever be the invisible God made visible.
If you want to know what God is interested in—take a long hard look at Jesus. An honest and unprejudiced reading of the first chapters of the Gospel of Mark, believed by many scholars to be the earliest account of Jesus life and ministry, show that the message of the kingdom was demonstrated and proclaimed through his ministry of preaching, teaching, and healing. Jesus preached the present reality of the kingdom of God—accessible to all and literal present among the people he encountered. He taught his followers how to relate their lives to God and the kingdom. And—he healed, bringing physical, emotional, and mental health to those sick in body and mind due to physical affliction or demonization.
Twenty percent of the four Gospels (727 verses out of 3,779) record the healings of Jesus and the discussions and controversies they spawned. Healing must be very important to God the Father if the Holy Spirit dedicated one-fifth of his space about the life and ministry of the incarnate Son of God and recorded his healing ministry in those gospels. There are no wasted words in Scripture! The Holy Spirit was not chasing rabbit trails—he had a divine purpose. Healing was a central ministry of Jesus, and if Jesus did it, then perhaps we should pay far more attention to it, and…just maybe, be doing it ourselves as his body.
There are 41 distinct instances where physical, emotional, or mental healings were recorded in the four Gospels (72 accounts in all including duplications). These by no means represent every person Jesus healed because Scripture tells us Jesus sometimes healed “all” who came to him—meaning large crowds and even whole towns. Healing was a major part of his ministry.
What can we learn from this? Several things arise, and these truths are essential seeds that must take root and bear fruit in our belief system if we are to fulfill the promise of Jesus—that we would do what he did and even greater things (John 14:12).
First, Jesus believed that God “is healing”—present tense—right now! He demonstrated that reality every time he encountered a sick person. He believed he had been anointed with power and authority to bring the kingdom of God—the domain of the King—from heaven to earth. He did not believe “God could heal if he wanted to.” Jesus did not have to pray and see “if it was God’s will to heal.” He acted! He knew it was God’s will because healing is a part of God’s nature. Healing is who God is (God revealed himself to Moses and the Israelites as Jehovah Rapha—I Am that I Am Healer). Who God is reveals God’s will. He has not changed.
Secondly, Jesus believed sickness, affliction, paralysis, and infirmity were from the devil. They were not sent by God. This belief was evident in his words and actions. The religious system of his day taught all sickness was the result of sin in a person’s life, the life of his parents, or ancestors. It was God’s judgment. In other words, sickness comes from God. Healing could come only if one repented, confessed that sin to a priest, and offered the appropriate sacrifice. The ministry of Jesus was in direct opposition to their traditions, interpretations, and religious systems—but not the Mosaic Law. Jesus fulfilled that law and perfectly obeyed it.
Jesus never made repentance a requirement for physical healing. He simply healed people. In his mind and by his actions, healing and forgiveness were synonymous. Remember, sozo (Greek for “save or salvation”) means forgiveness of sin, deliverance from torment, and physical healing. If sickness did not come from God, then it must have come through the devil. There is no sickness in heaven. There is no disease in the throne room of God. Jesus was demonstrating God’s will. Heaven was touching earth.
Peter proclaimed to Cornelius’ house that Jesus healed all who were oppressed by the devil (Acts 10:38). Jesus stated in John 10:10 that the thief takes life, but that he gives life. Sickness and disease take life, they do not give life. Jesus did not act or believe that sickness was the will of God. Instead he gave life each time he healed a person. If sickness is the will of God, then God the Father and God the Son were fighting one another and this is simply not possible. If it was not the will of God in Jesus’ day—it is not the will of God today!
Finally, Jesus did not heal every sick person who was alive in his day. But, he healed every person who came to him for healing. There are no exceptions! His healings were not dependent on faith either. He healed those who had great faith and others who had little or no faith. He healed organic diseases where structure or tissue was damaged. He healed functional disorders where organs or parts of the body were not operating properly. He healed the demonized who were afflicted in mind, body, and soul. He healed them all, and rejected none who came to him.
Tell me—what has change? Has God changed or have we changed? Far too many people believe sickness is either God’s judgment or a tool God uses so that through suffering we might become better Christians. Who should we believe—the empty theologies of men or the inerrant, inspired, and infallible Word of God as demonstrated and proclaimed by Jesus?